There are several prophecies which indicate that God would overthrow the “golden city” by the providential use of his “shepherd,” his “anointed one,” Cyrus, king of Persia (Isaiah 44:28; 45:1), and in conjunction therewith he would “dry up” Babylon’s water (Isaiah 44:27; Jeremiah 50:38; 51:36).
What does this mean? Herodotus describes the city as straddling the Euphrates river. He records that Cyrus diverted the river, by means of a canal, into a nearby basin. Even then, says he, the Babylonians could have defended the city, except for the fact that in their confidence they “were engaged in a festival” characterized by dancing and revelry, and so were taken by surprise (i.191).
With great precision, Jeremiah prophesied this very circumstance. The inmates of the city would be feasting and drunken (51:39, 57), and thus captured unaware (50:24). It must be emphasized in this connection that Jeremiah gave these prophecies about fifty-six years before the fall of Babylon (cf. 51:59), and about 150 years before the Greek historian produced his work!
In a curious declaration, Isaiah prophetically addresses Babylon as follows: “Come now, and sit in the dust, O virgin daughter of Babylon, sit on the ground” (47:1). What is the significance of the appellation “virgin”? It apparently is a reference to the fact that the mighty city had never been ravished before. Significantly, Herodotus describes the assault of Cyrus as “the first taking of Babylon” (i.191). Incredible! The “father of history” is an eloquent witness to the accuracy of Bible prophecy.