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Nebuchednezzar II In Books of Daniel and Jeremiah


Taken from: http://www.answers.com/topic/nebuchadnezzar-ii-of-Babylon#Portrayal_in_the_books_of_Daniel_and_Jeremiah

“Nebuchadnezzar” redirects here. For other uses, see Nebuchadnezzar (disambiguation).

An engraving on an eye stone of onyx with an inscription of Nebuchadnezzar II[1]

Nebuchadnezzar II (Listeni/nɛbjʉkədˈnɛzər/; Aramaic: ܢܵܒܘܼ ܟܘܼܕܘܼܪܝܼ ܐܘܼܨܘܼܪ ‎; Hebrew: נְבוּכַדְנֶצַּר‎‎ Nəḇūḵaḏneṣṣar; Ancient Greek: Ναβουχοδονόσωρ Naboukhodonósôr; Arabic: نِبُوخَذنِصَّر nibūḫaḏniṣṣar; c 634 – 562 BC) was king of the Neo-Babylonian Empire, who reigned c. 605 BC – 562 BC. According to the Bible, he conquered Judah and Jerusalem, and sent the Jews into exile. He is credited with the construction of the Hanging Gardens of Babylon and also known for the destruction of the First Temple. He is featured in the Book of Daniel and is also mentioned in several other books of the Bible. The Akkadian name, Nabû-kudurri-uṣur, means “Oh god Nabu, preserve/defend my firstborn son”. Nabu is the Babylonian deity of wisdom, and son of the god Marduk. In an inscription, Nebuchadnezzar styles himself as Nabu’s “beloved” and “favourite”.[2][3]

His name has previously been mistakenly interpreted as “O Nabu, defend my kudurru“,[4] in which sense a kudurru is an inscribed stone deed of property. However, when contained in a ruler’s title, kudurru approximates to “firstborn son” or “oldest son”.[5] Variations of the Hebrew form include נְבוּכַדְנֶאצַּר and נְבוּכַדְרֶאצַּר (Nəḇuḵaḏreṣṣar). He is also known as Bakhat Nasar, which means “winner of the fate”, or literally, “fate winner”.[citation needed]



Nebuchadnezzar was the eldest son and successor of Nabopolassar, who delivered Babylon from its dependence on Assyria and laid Nineveh in ruins. According to Berossus, some years before he became king of Babylon, he married Amytis of Media, the daughter or granddaughter of Cyaxares, king of the Medes, and thus the Median and Babylonian dynasties were united. There are conflicting accounts of Nitocris of Babylon either being his wife or daughter.

Nabopolassar  was intent on annexing the western provinces of Syria from Necho II  (who was still hoping to restore Assyrian power), and to this end  dispatched his son westward with a large army. In the ensuing Battle of Carchemish in 605 BC, the Egyptian army was defeated and driven back, and Syria and Phoenicia  were brought under the control of Babylon. Nabopolassar died in August  that year, and Nebuchadnezzar returned to Babylon to ascend to the  throne.

Nebuchadnezzar faces off against Zedekiah, the last king of Judah, who holds a plan of Jerusalem, in a Baroque era depiction in Zwiefalten Abbey, Germany.

After the defeat of the Cimmerians and Scythians, all of Nebuchadnezzar’s expeditions were directed westwards, although the powerful Median empire lay to the north. Nebuchadnezzar’s political marriage to Amytis of Media, the daughter of the Median king, had ensured peace between the two empires.

Nebuchadnezzar  engaged in several military campaigns designed to increase Babylonian  influence in Syria and Judah. An attempted invasion of Egypt in 601 BC was met with setbacks, however, leading to numerous rebellions among the states of the Levant, including Judah. Nebuchadnezzar soon dealt with these rebellions, capturing Jerusalem in 597 BC and deposing King Jehoiakim,  then in 587 BC due to rebellion, destroying both the city and the  temple, and deporting many of the prominent citizens along with a  sizable portion of the Jewish population of Judea to Babylon.[6] These events are described in the Prophets (Nevi’im) and Writings (Ketuvim), sections of the Hebrew Bible (in the books 2 Kings and Jeremiah, and 2 Chronicles, respectively). After the destruction of Jerusalem, Nebuchadnezzar engaged in a thirteen year siege of Tyre (585–572 BC), which ended in a compromise, with the Tyrians accepting Babylonian authority.

Following the pacification of Tyre, Nebuchadnezzar turned again to Egypt. A clay tablet,[7] now in the British Museum, states: “In the 37th year of Nebuchadnezzar, king of the country of Babylon, he went to Mitzraim (Egypt) to wage war. Amasis,  king of Egypt, collected [his army], and marched and spread abroad.”  Having completed the subjugation of Phoenicia, and a campaign against  Egypt, Nebuchadnezzar set himself to rebuild and adorn the city of  Babylon, and constructed canals, aqueducts, temples and reservoirs.

According to Babylonian tradition, towards the end of his life, Nebuchadnezzar prophesied the impending ruin of the Chaldean Empire (Berossus and Abydenus in Eusebius, Praeparatio Evangelica, 9.41). He died in Babylon between the second and sixth months of the forty-third year of his reign, and was succeeded by Amel-Marduk.

Construction activity

Building Inscription of King Nebuchadnezar II at the Ishtar Gate. An abridged excerpt says: “I (Nebuchadnezzar)  laid the foundation of the gates down to the ground water level and had  them built out of pure blue stone. Upon the walls in the inner room of  the gate are bulls and dragons and thus I magnificently adorned them  with luxurious splendour for all mankind to behold in awe.”

During the last century of Nineveh‘s existence, Babylon had been greatly devastated, not only at the hands of Sennacherib and Assurbanipal,  but also as a result of her ever renewed rebellions. Nebuchadnezzar,  continuing his father’s work of reconstruction, aimed at making his  capital one of the world’s wonders. Old temples were restored; new  edifices of incredible magnificence were erected to the many gods of the  Babylonian pantheon (Diodorus of Sicily, 2.95; Herodotus,  1.183). To complete the royal palace begun by Nabopolassar, nothing was  spared, neither “cedar-wood, nor bronze, gold, silver, rare and  precious stones”;[8]  an underground passage and a stone bridge connected the two parts of  the city separated by the Euphrates; the city itself was rendered  impregnable by the construction of a triple line of walls. The bridge  across the Euphrates is of particular interest, in that it was supported  on asphalt covered brick piers that were streamlined to reduce the  upstream resistance to flow, and the downstream turbulence that would  otherwise undermine the foundations. Nebuchadnezzar’s construction  activity was not confined to the capital; he is credited with the  restoration of the Lake of Sippar,  the opening of a port on the Persian Gulf, and the building of the Mede  wall between the Tigris and the Euphrates to protect the country  against incursions from the north. These undertakings required a  considerable number of laborers; an inscription at the great temple of Marduk  suggests that the labouring force used for his public works was most  likely made up of captives brought from various parts of western Asia.

Nebuchadnezzar is credited with the construction of the Hanging Gardens, for his homesick wife Amyitis (or Amytis) to remind her of her homeland, Medis (Media) in Persia. He is also credited for the construction of the Ishtar Gate, one of the eight gates leading into the city of Babylon.[9] However, some scholars argue that they may have been constructed by a queen from the Assyrian city, Nineveh.[10]

Portrayal in the books of Daniel and Jeremiah

Daniel Interpreting Nebuchadnezzar’s Dream

Nebuchadnezzar is most widely known through his portrayal in the Bible, especially the Book of Daniel as נְבוּכַדְנֶאצַּר. The Bible discusses events of his reign and in addition his conquest of Jerusalem.

The  second chapter of Daniel relates an account attributed to the second  year of his reign, in which Nebuchadnezzar dreams of a huge image made  of various materials (gold, silver, bronze, iron and clay). The prophet Daniel  tells him God’s interpretation, that it stands for the rise and fall of  world powers, starting with Nebuchadnezzar’s own as the golden head.

In  Daniel chapter 3, Nebuchadnezzar erects a large idol made of gold for  worship during a public ceremony on the plain of Dura. When three Jews,  Hananiah, Mishael, and Azariah (respectively renamed Shadrach, Meshach, and Abednego  by their captors, to facilitate their assimilation into Babylonian  culture), refuse to take part, he has them cast into a fiery furnace.  They are protected by what Nebuchadnezzar describes as “the son of God”  (Daniel 3:25) and emerge unscathed without even the smell of smoke.[11]

Daniel  chapter 4 contains an account of another of Nebuchadnezzar’s dreams,  this time of an immense tree, which Daniel interprets that  Nebuchadnezzar will go insane for seven years because of his pride. This  chapter was either written by Nebuchadnezzar himself in the first  person, or at the least, was constructed to appear that way.

While boasting about his achievements, Nebuchadnezzar is humbled by God.  The king loses his sanity and lives in the wild like an animal for  seven years. After this, his sanity and position are restored and he  praises and honors God. There has been some speculation on what the  organic cause of this insanity might have been. Some[who?] consider it to be an attack of clinical lycanthropy or alternatively porphyria.[citation needed] Psychologist Henry Gleitman has claimed that Nebuchadnezzar’s insanity was a result of general paresis or paralytic dementia seen in advanced cases of syphilis.[12]

Some scholars [13]  think that Nebuchadnezzar’s portrayal by Daniel is a mixture of  traditions about Nebuchadnezzar — he was indeed the one who conquered  Jerusalem — and about Nabonidus (Nabuna’id). For example, Nabonidus was the natural, or paternal father of Belshazzar, and the seven years of insanity could be related to Nabonidus’ sojourn in Tayma in the desert. Fragments from the Dead Sea Scrolls, written from 150 BC to 70 AD[14] state that it was Nabonidus (N-b-n-y) who was smitten by God with a fever for seven years of his reign while his son Belshazzar was regent.

The Book of Jeremiah contains a prophecy about the arising of a “destroyer of nations”, commonly regarded as a reference to Nebuchadnezzar (Jer. 4:7),[15] as well as an account of Nebuchadnezzar’s siege of Jerusalem and looting and destruction of the temple (Jer. 52).

Interpretations of Nebuchadnezzar’s actions

Voltaire interprets the legacy of Nebuchadnezzar and his relationship with Amasis in a short story entitled The White Bull.

Named after Nebuchadnezzar

  • The opera Nabucco by Giuseppe Verdi;
  • The Nabucco pipeline, a planned natural gas pipeline that will transport natural gas from Turkey to Austria, via Bulgaria, Romania, and Hungary;
  • Saddam Hussein considered himself to be the reincarnation of Nebuchadnezzar[16]  and had the inscription “To King Nebuchadnezzar in the reign of Saddam  Hussein” inscribed on bricks inserted into the walls of the ancient city  of Babylon during a reconstruction project he initiated;[17] he named one of his Republican Guards divisions after Nebuchadnezzar.[18]
  • A bottle of champagne filled with the volume equivalent of 20 standard bottles (15 litres) is called a Nebuchadnezzar.
  • “Nebuchadnezzar’s Furnace” is a type of daylily.
  • The name of Morpheus’ vessel in the films, The Matrix and The Matrix Reloaded.

Notes and references


  1. ^ Anton Nyström, Allmän kulturhistoria eller det mänskliga lifvet i dess utveckling, bd 2 (1901)
  2. ^ Harper, R.F. quoted in Peet, Stephen Denison (editor). 1900. “Editorial Notes,” The American Antiquarian and Oriental Journal. New York: Doubleday, vol. XXII, May and June. p. 207.
  3. ^ Lamb, Harold. 1960. Cyrus the Great. New York: Doubleday, p. 104.
  4. ^ Schrader, Eberhard. 1888. The Cuneiform Inscriptions and the Old Testament. London: Williams and Norgate, p. 48 (footnote).
  5. ^ Chicago Assyrian Dictionary sub Kudurru Ca5′
  6. ^ Flavius Josephus, Antiquities of the Jews, Book VIII, ch. 6–8
  7. ^ Elgood, Percival George. 1951. Later Dynasties of Egypt. Oxford: Basil Blackwell. p. 106.
  8. ^ Smith, William and Fuller, J.M. 1893. A Dictionary of the Bible: Comprising Its Antiquities, Biography, Geography, and Natural History. London: John Murray, vol. I, p. 314.
  9. ^ Foster, Karen Polinger (1998). “Gardens of Eden: Flora and Fauna in the Ancient Near East”. Transformations of Middle Eastern Natural Environments: Legacies and Lessons. New Haven: Yale University. pp. 320–329. Retrieved 2007-08-11.
  10. ^ “How the Seven Wonders of the Ancient World Work”. Stuff You Missed in History Class. 8.04.08
  11. ^ Kjvonly.org
  12. ^ Henry Gleitman, Psychology (New York: W W Norton, 2007), 219.
  13. ^ Wolfram von Soden: Eine babylonische Volksüberlieferung von Nabonid in den Danielerzählungen. In: Zeitschrift für die alttestamentliche Wissenschaft 53 (1935), 81–89.
  14. ^ Bruce, F. F. “The Last Thirty Years”. Story of the Bible. ed. Frederic G. Kenyon Retrieved June 19, 2007
  15. ^  Calvin’s Bible Commentaries: Jeremiah and Lamentations, Part I, John  Calvin, translated by John King, Forgotten Books, 2007, p. 168
  16. ^ Encyclopedia of the Developing World, Edited by Thomas M. Leonard, p.793.
  17. ^ Archeology Under Dictatorship, Michael L. Galaty and Charles Watkinson, p.203.
  18. ^ Fontenot, Gregory; Degen, E.J.; Tohn, David. 2005. On point: the United States Army in Operation Iraqi Freedom. Annapolis, Maryland: Naval Institute Press, p. 263. ISBN 978-1-5911-4279-9


External links

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